So the main thought of the Illuminati Order is the work of Tadeusz Grabianka. The thought of taking power in
Russia was a central idea guiding the Polish underground from the 80s of the 18th century until 1917. The first
step to limit Russia to its ethnic territory was made by Jozef Sulkowski, then Adam Mickiewicz, and Israel Parvus from Berezina. The continuator of the main thought of Tadeusz Grabianka about taking power in the tsar state - in the Russian Empire - was the political movement of Jozef Pilsudski.
Remember here on connections:
Jozef Pilsudski - Andrzejak - Karol Zbieranowski - Marshal Marian Spychalski - Miezonka - Konstantynowicz, and
then Moscow:
General Franciszek Paszkowski - Armand - Demonsi of Kazan - Apolon Konstantynowicz + Anna Konstantynowicz
nee Armand - LENIN;
and further Breguet - Duflon - Piotr Maleszewski - Michal Poniatowski - Venture de
Paradise - and we return to Jozef Sulkowski; here, Marshal Murat and Napoleon Bonaparte;
again from Marshal
Jozef Pilsudski we have lines to Aldona Dzierzynski + Feliks Dzierzynski and Pilar Pilchau of Parnu / Parnawa -
Oziemblowski and Terlecki.
And again, we return to Wojciech Paszkowski + Franciszek Paszkowski, but this time we
are going to Sebastian Bystrzanowski in Trzebniow and the Templars in Scotland. We're joining Br. Bystrzanowski
with George Washington. We similarly connect General Franciszek Paszkowski - General Tadeusz Kosciuszko -
General Stanislaw Fiszer - and then Mielzynski of Chobienice - von Unruh / Niepokojczycki of Sluck and Kargowa -
Oppeln-Bronikowski of Kunowo {Kiedrzynski}; Wojciech Paszkowski + Artur Potocki and again the Templars.
Artur Potocki with a network of connections to Cracow / Krakow, Berezina / BEREZYNA, and Lubuszany
close to Miezonka. And Miezonka: Zarako Zarakowski, Malkiewicz, Oskierka, Prozor, Stafania Radziwill, and
Chrapowicki of Swolna. And Chrapowicki of Swolna - this line leads to Wankowicz from Kaluzyca and to
Konstantynowicz from Miezonka, Swolna, Tallinn, and Moscow.
The structure of the Illuminati was taken over as a whole in the Spring of 1937 in the Soviet Union by Stalin and our
enemies. This network of multi-country intelligence underwent degeneration and it transformed around 1961 into a
globalist movement.
The main role is currently played - after 2015 - by Russia and China as the heirs of this globalist
movement and Soviet ideology - currently the main enemies of Donald Trump, the USA and contemporary anti-
Communist Poland.
This "sect" of Tadeusz Grabianka [since 1778/1779], or The Order of Illuminati, it is a Polish intelligence network
created during the collapse of the Polish-Lithuanian State and it is a secretive intelligence and political organization
working to rebuild independent Poland in conditions when the entire territory of the country was occupied by
three hostile neighbors.
In the absence of state independence, Tadeusz Grabianka created the foundation of a political intelligence. It was
the period of his activity from 1778 to the murder in 1807 in Russia.
Tadeusz Grabianka used social engineering methods, he had the ability to recruit collaborators - for example during a
visit to London [then this network surrounds Edward Brown], which lasted almost a year - and he could recruit
future "soldiers": a courier, probably also murderers, heads of smaller underground groups.
Tadeusz Grabianka co-operated with the French intelligence.
Tadeusz Grabianka also knew that in every country [Berlin, London, France, Austrian Galicia, Russian Podole and
Ukraine; in Russia] after some time his conspiracy would be taken over by counterintelligences of these countries.
However, Tadeusz Grabianka's aims were at the same time attractive to France and Great Britain.
Thus, the situation will appear in which our Polish resistance conspiracy will help to other countries - including the
US and not only through official state channels, as Thomas Jefferson said - and to the royal courts [George III,
Duke of Kent].
And the reverse, other countries gladly use our underground networks.
It was not alchemy and sect. These were chemical laboratories where it was possible to produce poisonous and
hallucinogenic drugs for Polish intelligence in the absence of an independent state.
The goals have changed over the next years.
In the 70s of the 19th century, the Polish conspiracy [Koziell-Poklewski] unequivocally led to
causing chaos in Europe,
provoking a European war and world conflict [USA, Japan],
invoking massive revolutions
[the scheme of Tadeusz Grabianka; use of national minorities - Leopold Kronenberg and the
Wloclawek area]
by providing attractive ideologies [Nestor Trubecki, Duke Kropotkin, Lenin].
Some researchers have come to a completely wrong conclusion that this is a devilish conspiracy.
Most European politicians in the 19th century knew, however, that this is so-called "Polish conspiracy."
That is, a conspiracy involving the entry into the Russian state and intelligence system.
This was done, among others, by the Konstantynowicz family, creating the company "Duflon &
Konstantinovich", also co-operating with the NOBEL family, Armand, Gernet, Azbelev, Pilsudski, Breguet; co-
creating Lenin's person.
The family of Paszkowski-Armand-Konstantinovich took part in the non-legal conspiracy.
And so the powerful underground Network was created:
the King of Naples, Marshal Joachim Murat - General Armand - General Axamitowski of Poznan -
General Franciszek Paszkowski
[+ Maria Paszkowska Armand - Apolon Konstantynowicz - BREGUET]
-
Colonel / General JAN DEMBOWSKI, the Freemason, the friend of Ignacy Potocki and Artur Potocki
[the Templars and of the Grand Orient in 1818]
-
and from ARTUR POTOCKI to Wojciech Paszkowski + Br. Bystrzanowski and the Mark Masons
Order
[and here the line to Kalinowski and Tadeusz Grabianka / Marcin Tarnowski / Stadnicki / Ilinski -
the ILLUMINATI and the TEMPLARS]
+
Tadeusz Kosciuszko in 1776
[+ General Franciszek Paszkowski and General Stanislaw Fiszer (Fiszer lived in Koninko in 1803 -
17 km south-east to POZNAN)].
The Armand family, who since 1799 wanted to settle in Moscow, met with General Franciszek Paszkowski, through
the family Alexandre de Bauffremont-Courtenay and his son - Alphonse de Bauffremont / prince de Bauffremont
Courtenay.
Named Alphonse de Bauffremont and General Franciszek Paszkowski were together adjutants / aide-de-camp of
Marshal Joachim Murat.
Murat and Jozef Sulkowski were adjutants of Napoleon Bonaparte.
Mentioned Alexandre de Bauffremont-Courtenay and [then he was Baron] General Armand were in Russia in
1791. So, 29 year-old general Paul Armand [Paul 1st] came from Paris together with Alexandre, the Marquis de
Courtenay.
Paul Armand [Paul 2nd, wine merchant], 1760 - 1835, or was born in 1762, was the first in Russia in 1791.
General Paul Armand [Baron, the 1st], in Russia in 1791, but Jean-Louis Armand [he was the son of Paul
Armand, the 2nd] was the first in Russia in 1799.
Mentioned Alexandre de Bauffremont [de Bauffremont-Courtenay],
born in 1773 and died in 1833, prince de Bauffremont,
emigrated to Koblenz but rallied to Napoleon I who made him count Empire.
Mentioned above
Alphonse de Bauffremont,
born in 1792 and died in 1860, duke of Bauffremont, prince of Bauffremont,
was created count by Napoleon and became
aide-de-camp of Murat [see JOZEF SULKOWSKI and General FRANCISZEK PASZKOWSKI !].
Alphonse de Bauffremont distinguished himself at the Battle of the Moskowa, in 1812, under MURAT as his aide-
de-camp, as well as in the Saxony campaign in 1813 [Dresde / Dresden / Drezno in 1813]. During the Hundred
Days, Alphonse de Bauffremont was instructed by Murat to bring Napoleon confidential dispatches.
The main political objectives set by Tadeusz Grabianka:
1.
Universal Society.
The Polish Count Tadeusz Grabianka influenced by the Christian mysticism, contained a "Plan" for a Universal
Society [Chastanier], which was to work for the Swedenborg works.
2.
The mass revolution - like in France 1789.
3.
Occupation of Jerusalem.
4.
Polish messianism
-
by Robert Collis and Natalie Bayer:
"... Despite Grabianka proclaiming that 'the light must be spread from the north', the New Israel Society never propounded a messianic doctrine in which the Russian emperor and his nation would play the leading role in ushering in the millennial reign of Christ. Grabianka reserved the preeminent role in the imminent drama for himself (as King of the New Israel). Furthermore, the society remained resolutely cosmopolitan, attracting aristocrats, clergymen and enthusiasts from across the length and breadth of the European continent. These 'People of God' were not defined by nationality, but by their shared faith that membership in the New Israel Society secured them entry into the long-awaited New Jerusalem. In the decade after Grabianka's death this cosmopolitan form of millenarianism was swept aside in Russia by a rising tide of providentialism, especially after 1812 ...
It has been well documented that this messianic eschatological discourse was greatly influenced by two of the foremost Christian theosophists of the age - Eckartshausen and Jung-Stilling - as well as by the famous Livonian mystic Barbara von Krüdener (1764-1824).
Significantly, none of these figures posed a challenge to the civil authority of the Russian authorities or to the moral mandate central to many Masonic rites, and, most crucially, Jung-Stilling and Krüdener set forth a messianic role for the emperor that was denied by the New Israel Society. ...".
The Polish "imperialist" messianism is quite old and it was born of a polemic of the Reformation day.
"The chosen people" called Poles.
Wojciech Dębołęcki predicted to the Poles, rule over the world.
In the eighteenth century there was already a flood of prophetic texts.
In Avignon, the Polish nobleman Tadeusz Grabianka proclaimed himself a messiah and he claimed that the spirit of Israel joined the Poles, with whom he, Grabianka, would gain dominion over the world.
Polish Messianism was based on the idea of the earthly salvation of humanity.
The political program postulated by him was based on moral and spiritual superiority, thanks which "Polish cause" was to triumph over the invaders. In philosophical terms, he drew from Jakob Böhm's mysticism and Emanuel Swedenborg, Sarmatism and Slavophilia.
5.
Prometeizm:
On the political and social goals propagated by Tadeusz Grabianka, grew up a hundred years later, the Promethean movement of Józef Pilsudski.
Prometheism was also called the political project of Józef Piłsudski
against the Soviet Union in the interwar period.
The Promethean movement coordinated and supported materially in 1921-1939 of some emigre governments and independence organizations of nations conquered by Soviet Russia in
1918-1921.
6.
Taking over state power in tsarist Russia.
In 1785, Tadeusz Grabianka went to Avignon to be created there the Pernety Avignon Iluminates Association and the alchemical laboratory.
He arrived at the place as the ruler of the New Israel - after taking control of the Russian state of tsars and occupation of Jerusalem - he will become the Polish king. He soon reorganized the sect under a new name the Kingdom of the New Israel.
7.
Independence of Poland
-
see: 'Masoni a kultura i niepodległość Polski' by Adam Witold Wysocki.
And on Natalie Bayer and Robert Collis [The University of Sussex, United Kingdom and The University of Turku, Finland - at academia.edu]:
"...Between 1802 and 1807 many of the leading members of the society, including the Polish nobleman Tadeusz
Grabianka (1740-1807), the so-called 'King of the New Israel', were resident in St. Petersburg. Drawing on archival
material related to the interrogation of Grabianka and other members of the society after their arrest in 1807, this
paper charts the initial Russian connections to the group in Avignon prior to the French Revolution. ...
On January 13,
1807, the Committee for the Preservation of General Security ... was established in St. Petersburg ...
[NOVOSILTSEV] reflected the influence of Augustin Barruel and John Robison, who argued that secret societies
were responsible for unleashing and overseeing the French Revolution.
The conspiratorial theories advanced by Barruel and Robison were first translated into Russian in 1805 and 1806
respectively.
Thus, Novosiltsev was able to draw on these works at a time when Russia faced a foreign threat.
On February 6,
1807, within a month of being established, the Committee arrested Tadeusz Grabianka (1740-1807), a Polish
nobleman ...
who had been resident in St. Petersburg since August 1805. Grabianka's incarceration was probably
the foremost priority of the Committee, as since 1778 he had played a [top] role in the Illumines d'Avignon, or New
Israel Society.
Indeed, it was this very society, according to Barruel, that formed 'the most secret and monstrous of Lodges, and
form the most terrible tribunal for Kings ... which pointed out the Sovereign that was to fall, named the assassin,
prepared the poisons, or sharpened the dagger.'
The Russian authorities took these sensational claims very seriously. They suspected that Grabianka, who held the
lofty title of 'King of the New Israel' within the society, was fomenting revolutionary sentiment in support of both
Polish sovereignty and Napoleonic France.
...
No formal sentence was ever passed against Grabianka, as he died in prison on October 6, nine months to the
day after first being arrested. ...
he underwent lengthy interrogations - along with Nicolas Simonin and Francois
Leyman, two fellow members of the New Israel Society
... Consequently, the Russian authorities catalogued a wealth of evidence, including detailed statements by Grabianka, Leyman and Simonin, as well as notebooks that recorded, among other things, the prophecies of the Sacred Word ...
The officials overseeing the case also recorded the key accusations levelled against Grabianka, as well as providing a summary of the proceedings for the benefit of Emperor Alexander. ...
In 1860, Mikhail N. Longinov wrote a biographical article on Grabianka in which he evidently made use of documents from the fonds, although he provided no references. In recent years, Andrei I. Serkov has referred to the documents in his work on Russian Freemasonry ...
Indeed, a study of the New Israel Society's links with Russia between 1788 and 1807 goes some way to bridging the gap between the first wave of so-called 'Martinism' in Russia in the mid-1780s, and Alexander I's embrace of millenarian mysticism in the wake of the invasion of Napoleon's Grand Armee in 1812 ...
document compiled by Pierre Pechard Deschamps, a French legal referendary working for the Committee of
General Security, who had also been Novosil'tsev's secretary since 1799.
... eighteen points in his case against Grabianka, nine of which directly related to Russia.
These are:
1.
Over the course of nineteen years (since 1788), Grabianka had collected prophecies containing violent pronouncements against Russian sovereigns.
2.
Among these, in one God allegedly prophesied the destruction of the Russian Empire and the murder of the tsar.
3.
The society had sent a messenger to the Russian Emperor, that is, Paul Petrovich (1754-1801), in order to convince him to pray and to convert him into a fellow zealot and to emulate the role of Jacob. This would seemingly be a reference to Isaiah ...
4.
The leaders of the New Israel Society in Avignon had hatched a terrible conspiracy against Catherine II.
5.
The Empress unmasked the plans of the sectarians, but they continued to operate in Avignon and Paris.
6.
The four leaders of the sect had arrived in Russia and drawn close to notable Russians.
7.
Tadeusz Grabianka arrived in Russia and created a sect in which he hoped to enrich himself by attracting new initiates.
8.
The laws and oath of the sect were directed against the Greek faith and the state.
9.
The leaders of the sect were under the direction of Russia's enemies and the society was prepared for the second coming of Christ and to rule over the people.
The Russian authorities' persistent line of inquiry regarding the New Israel Society's alleged plot to assassinate
Catherine the Great and their general prophetic pronouncements against Russian sovereigns can be traced to a
specific question posed to the Oracle in Avignon on October 14, 1788. On this day Francois-Louis de la Richardiere, a Parisian physician and leading member of the society, asked the Archangel Gabriel whether it approved of him
instigating correspondence with a certain Madame Le Maire d'Attigny in Russia.
The answer he received was that
d'Attigny should leave Russia if she did not wish to perish, as the archangel would soon ravage the whole empire and
would strike down the sovereign with a sword. This would apparently give her what she had deserved some twenty
years earlier.
... Madame Le Maire d'Attigny followed the advice of the Oracle, as she did indeed leave St. Petersburg, where, according to Grabianka's testimony, in 1788 she had been employed as a governess in various families. In November 1789, a Swedish nobleman, Gustaf Reuterholm, noted that d'Attigny had made her way to Avignon
from Petersburg and had been initiated.
... Madame d'Attigny, as she was one of the leaders of the sect who came to reside in St. Petersburg prior to Grabianka's arrival in the city. It was precisely at the time that the Oracle began making ominous prophecies about the fate of Russia that the society in Avignon initiated its first Russian:
Sergei
Ivanovich Pleshcheev (1752-1802).
Pleshcheev's arrival in Avignon in the autumn of 1788 marked the culmination of something of an odyssey through
France and Switzerland in which he sought out the foremost Illuminist sages of the era:
Saint-Martin in Strasbourg,
Jean-Baptiste Willermoz (1730-1824) in Lyon, and
Johann Caspar Lavater (1741-1801) in Zurich, among others.